BismilLahhirRahmannirRaheem
“Taa’zee ‘yat” is an Arabic word, which means to comfort, to console, to advise patience and endurance, and to share one’s grief. Its English substitute “Condolence” is very narrow and limited in meaning. In today’s Khutba, I will throw some light on the Islamic teachings and etiquettes with regards to “Taa’zee’yat”, so that we may make it a point to follow them.
Pain and pleasure, suffering and comfort, sweetness and bitterness, loss and gain, ups and downs are the hard facts of life, and there is no escape from them. All is from Allah (SWT), and subject to His will. While facing hardship, deprivation, pain, grief, or tragedy, people who have faith in Allah (SWT), should not loose heart, give up, and be depressed. They should face such situations with faith and determination, courage and fortitude, and believe that all is from Allah (SWT) and by His supreme will. Allah, being Kind, Gracious and Merciful will save, rescue and provide deliverance. Similarly on occasions of pleasure, success and happiness, one should not take their credit to his own doing or merit, but consider it as Allah (SWT)’s Benevolence, Generosity and Blessing. Allah (SWT) can take back whatever He has given, that is why one should always remain thankful to Him under all conditions and circumstances. That is what our beloved Prophet (SAW) has taught us. On one hand this will keep us connected and attached to Allah (SWT) and on the other, failures will never depress or defeat us. On the contrary we will overcome failures and setbacks and will defeat them.
One Hadith tells us that whatever displeases a Muslim; is a calamity for him, be it small or big. It may be sickness, loss in death, childlessness, or separation from near and dear ones. These and similar situations demand forbearance, and a Momin should not deviate from the limits of Shariah by saying even one single word of grievance or complaint. According to Qur’an and Hadith, on such sad and unfortunate situations, one should always say: Inna LilLahi wa Inna Ilaihi Raa’ji’oon – “We belong to Allah and to Him we shall return” [Al-Baqarah, Aayah 156]. This verse teaches us 3 things.
First is that we are nothing. We are Allah (SWT))’s slaves and subject to His will. Every thing belongs to Allah (SWT). We, our life, children, wife, family, wealth and property, and all that we own belong to the real Master, the All Powerful Lord.
Second is that all these losses, failures, set backs, sufferings, emotional injuries; wounds that others might have inflicted on our psyche are temporary and mortal. Everything is to be left behind when the time comes and we finally leave the world to meet our Master.
Third is that whatever is lost will ultimately be re-gained. Whoever has these 3 things will gain peace and contentment in this world.
-2-
Prophet (SAW) and his companions used to recite Inna LilLahi wa Inna Ilaihi Ra’ji’oon on even minor incidents like a thorn’s prick, loss of a needle, and if the lamp got extinguished. Muslims who utter these words with complete faith and conviction, the Holy Qur’an says about them: “We shall surely test your steadfastness with fear and famine, with loss of property, life and produce. Give good news to those who endure with patience; who when afflicted with calamity, say: “We belong to Allah and to Him we shall return.” Such are the people on whom there are blessings and Mercy from Allah; and they are the ones that are rightly guided.” [Al-Baqarah, verse 155-157].
One tradition tells us that when a Muslim recites Inna Lillahi wa Inna Ilaihi Ra’ji’oon on a loss or a calamity, Allah (SWT) helps and rescues and blesses him with greater favor and better reward in its place. As per Sahi Bukhari, once Prophet (SAW) recited this kalima when his lamp got extinguished. One companion asked, “Ya Rasool Allah, is that a calamity?” Prophet (SAW) replied, “Yes whatever pains a Momin is a calamity.”
As per Tirmizi, Hazrat Abu Musa Ash’ari relates that Allah (SWT) asks the angels on the death of some one’s child: “Have you taken the soul of my servant’s child?” The angels say, “Yes”. Then Allah (SWT) asks again: “Did you take the soul of my servant’s darling child?” Angels say, “Yes”. “What did my servant say?” Asks Allah (SWT) again. The angels say that he glorified Your name and said: “Inna Lillahi wa Inna Ilaihi Ra’ji’oon.” Allah (SWT) commands that a house for such of my servants be built in Paradise and be named as “Bait-ul-Hamd” – the house of thanks.
As per tradition quoted in Musnad Ahmad, when a Muslim man and women had experienced a calamity even in the remote past, and if he or she recalls it and recites Inna Lillahi wa Inna Ilaihi Ra’ji’oon, Allah (SWT) favors with His reward then and there in spite of the lapse of time.
If someone experienced, or observed someone’s calamity, heard about someone’s death, went to see or wrote a letter to comfort someone, under all circumstances, Prophet (SAW)’s Sunnah confirms the use of Inna Lillahi wa Inna Ilaihi Ra’ji’oon.
As quoted by Nisaa’ee, Hazrat Qurrah bin Ayas (RA) says that his companions loved to sit with Prophet (SAW) whenever they found an opportunity. Among such people was a companion, whose child accompanied him at times. Prophet (SAW) used to have the child sit in front, if he was on Prophet (SAW)’s back. The child died, and his grief-stricken father was not seen in Prophet’s audience for some time. Prophet (SAW) noticed his absence and inquired about him. Companions told submitted to him that overtaken by the grief on the loss of his son must perhaps have been the reason of his absence. Learning this Prophet (SAW) went to see him, asked about the child and was told of his death. Prophet (SAW) comforted and asked the companion: “What would you like? Do you like him to be alive, or do you like him to open the door of Paradise for you and welcome you on your arrival?” I will continue on this topic Insha Allah next week.
Friday, August 1, 2003
Friday, July 25, 2003
Meeting/visiting etiquettes
BismilLahhirRahmannirRaheem
Meeting and visiting each other is customary in our social life. One may visit a friend, a brother, a co-worker, a relative, or an acquaintance on purpose, or just for its own sake. Since Islam is a comprehensive code, it provides guidance for all aspects of life.
Today’s Khutba throws some light on the etiquettes of visiting or meeting each other.
In Islamic social order, visiting and meeting friends is a virtuous act, which deserves a reward. A tradition of Prophet (SAW) related in Tirmizi is that one, who visits a sick person, or meets a brother, will be addressed by angels as: “You are good, your visit is good, and you have made a house for yourself in Paradise.”
Islam has prescribed the following etiquettes for meeting and visiting:
1. Your face should reflect pleasure, warmth and happiness. That is why Prophet (SAW) as per Tirmizi said that a smile for a friend is a “Sadaqah”. What is said first should be a message of love, peace and safety, which Shariah has phrased as “Assalaam-u-Alaikum wa Rehmatullahi wa Barakatuhu.” Irrespective of age, visit or meeting should start with this greeting. The reward is more for the one who says it first.
All nations have their own greetings to express love and pleasure. Arabs used to greet each other with “Un Amallaahu Bika A’eena” meaning “May Allah keep your eyes cool”, and “Un Amallaahu Bika Sabaahan”, meaning “May Allah make your morning pleasant.” In Iranian custom, it was “Hazaar saal bazi”, meaning, “May you live a thousand years”. It is “good morning, good evening, and good night” in the West. Islam has designed a unique and best greeting “Assalaam-u-Alaikum”. It has many reasons, some are:
A. This has been the unanimous practice of all the Prophets. Qur’an mentions “Wassalamu Ala’iyaa”, uttered by them, or “Wassalaamun Alal Mursaleen” said about them.
B. Its nature is that of “Zikr”, or Du’aa. Islam’s Salaam is not limited to time or place; it has the secret of eternal peace.
C. Concealed in it is the religious glory and grandeur, because the real and eternal peace is that which is given by Allah (SWT) alone.
D. The best wish you could have for a person, and the best “Du’aa” you can give him, and the best thing he would love to have for him is peace, safety and security. Peace and safety for his life and wealth, for his family and children, and for this world and the Aakhira. See, how every possible aspect of life is covered in Islamic greetings.
E. When the two individuals meet, there is always some uncertainly, some indifference, and there may be a lurking suspicion for being strangers. “Salaam” clears the fog of suspicion, indifference and estrangement. One warm expression of Salaam brings them together in love and peace, and both wish peace and safety for each other. How lovely, and how great our Salaam is!
F. Islam has defined Salaam as a symbol of recognition among its followers. Muslims may be from different countries, different cultural backgrounds, may have different political nationalities, and may speak different languages, but as soon as they say “As Salaam-u-Alaikum”, all barriers are gone, and all gaps are bridged. The charm of Salaam fills their hearts with warmth and hospitality and it unites them in a bond of brotherly love and affection.
G. When Prophet (SAW) migrated to Madinah Munawwarah, the first lesson he taught was about Salaam. He said, “O people, make Salaam a custom among your self and spread it, invite each other to have food with you, and pray while others are asleep, (meaning prepare yourself for Tahajjud). Such practice will enable you to enter peacefully in Paradise.”
In yet another tradition quoted in Tirmizi, the purpose of Salaam has been told. Prophet (SAW) said, “You will not enter Paradise, until you embrace Faith, and you will not embrace Faith, until you don’t start loving each other, and I tell you a thing, which if you start practicing, you will start loving each other, and that is to adopt Salaam as a common custom among yourselves.”
There are many other gems about Salaam in other traditions of Prophet (SAW), which I will mention at some other occasion.
2. Another expression of fraternal love when you meet your brother is the handshake, the Musaafah. It fulfills the purpose of Salaam and that is why Islam considers Musaafah as a part of Salaam.
Prophet (SAW) said that Salaam’s concludes at Musaafah. The people of Yemen brought this gift of Musaafah to Madinatun Nabi, and Prophet (SAW) approved it and considered it as one of the means to foster brotherly love and unity. Musaafah was the practice of Prophet (SAW) himself. Hazrat Abu Zar (RA) said that whenever he met him Prophet (SAW), always made a handshake with him. It was also the custom among companions of the Prophet (SAW). As quoted in Tirmizi, Prophet (SAW) said that when two Muslim brothers meet, they should make handshake as their sins are forgiven before they part with each other. Another tradition quoted in Mishkaat relates that handshake cleans grudge and malice from the heart.
Following the greeting of Salaam, handshake is the beginning of the meeting as quoted in Mirqaat, volume 4, page 575. Also, quoted by Abu Dawood, praying for each other’s Maghfiraah by saying “Yaghfirullahu Lana walakum” is also the Sunnah of Prophet (SAW). Both hands should do Musaafaah. Hazrat Abdullah bin Masood (RA) has reported, “My hand was in between the hands of Prophet (SAW), which tells us the handshake style of Prophet (SAW).
Prophet (SAW) was also observed “embracing’ when he met his companions. Hazrat Abu Zar (RA) said that once Prophet (SAW) summoned him and he was not home. On his return, he learned and rushed to see the Prophet (SAW), who stood from his bed and embraced him. (Abu Dawood). When Hazrat Zaid bin Harisa (RA) reached Madina after the conquest of Kheybar, Prophet (SAW) was very pleased and he fondly hugged him and kissed him. (Tirmizi). That means that if you see a brother after a considerable gap of time, then you may hug him to express your happiness and love for him. May Allah enable us to follow these beautiful etiquettes of Islam in our daily life.
Meeting and visiting each other is customary in our social life. One may visit a friend, a brother, a co-worker, a relative, or an acquaintance on purpose, or just for its own sake. Since Islam is a comprehensive code, it provides guidance for all aspects of life.
Today’s Khutba throws some light on the etiquettes of visiting or meeting each other.
In Islamic social order, visiting and meeting friends is a virtuous act, which deserves a reward. A tradition of Prophet (SAW) related in Tirmizi is that one, who visits a sick person, or meets a brother, will be addressed by angels as: “You are good, your visit is good, and you have made a house for yourself in Paradise.”
Islam has prescribed the following etiquettes for meeting and visiting:
1. Your face should reflect pleasure, warmth and happiness. That is why Prophet (SAW) as per Tirmizi said that a smile for a friend is a “Sadaqah”. What is said first should be a message of love, peace and safety, which Shariah has phrased as “Assalaam-u-Alaikum wa Rehmatullahi wa Barakatuhu.” Irrespective of age, visit or meeting should start with this greeting. The reward is more for the one who says it first.
All nations have their own greetings to express love and pleasure. Arabs used to greet each other with “Un Amallaahu Bika A’eena” meaning “May Allah keep your eyes cool”, and “Un Amallaahu Bika Sabaahan”, meaning “May Allah make your morning pleasant.” In Iranian custom, it was “Hazaar saal bazi”, meaning, “May you live a thousand years”. It is “good morning, good evening, and good night” in the West. Islam has designed a unique and best greeting “Assalaam-u-Alaikum”. It has many reasons, some are:
A. This has been the unanimous practice of all the Prophets. Qur’an mentions “Wassalamu Ala’iyaa”, uttered by them, or “Wassalaamun Alal Mursaleen” said about them.
B. Its nature is that of “Zikr”, or Du’aa. Islam’s Salaam is not limited to time or place; it has the secret of eternal peace.
C. Concealed in it is the religious glory and grandeur, because the real and eternal peace is that which is given by Allah (SWT) alone.
D. The best wish you could have for a person, and the best “Du’aa” you can give him, and the best thing he would love to have for him is peace, safety and security. Peace and safety for his life and wealth, for his family and children, and for this world and the Aakhira. See, how every possible aspect of life is covered in Islamic greetings.
E. When the two individuals meet, there is always some uncertainly, some indifference, and there may be a lurking suspicion for being strangers. “Salaam” clears the fog of suspicion, indifference and estrangement. One warm expression of Salaam brings them together in love and peace, and both wish peace and safety for each other. How lovely, and how great our Salaam is!
F. Islam has defined Salaam as a symbol of recognition among its followers. Muslims may be from different countries, different cultural backgrounds, may have different political nationalities, and may speak different languages, but as soon as they say “As Salaam-u-Alaikum”, all barriers are gone, and all gaps are bridged. The charm of Salaam fills their hearts with warmth and hospitality and it unites them in a bond of brotherly love and affection.
G. When Prophet (SAW) migrated to Madinah Munawwarah, the first lesson he taught was about Salaam. He said, “O people, make Salaam a custom among your self and spread it, invite each other to have food with you, and pray while others are asleep, (meaning prepare yourself for Tahajjud). Such practice will enable you to enter peacefully in Paradise.”
In yet another tradition quoted in Tirmizi, the purpose of Salaam has been told. Prophet (SAW) said, “You will not enter Paradise, until you embrace Faith, and you will not embrace Faith, until you don’t start loving each other, and I tell you a thing, which if you start practicing, you will start loving each other, and that is to adopt Salaam as a common custom among yourselves.”
There are many other gems about Salaam in other traditions of Prophet (SAW), which I will mention at some other occasion.
2. Another expression of fraternal love when you meet your brother is the handshake, the Musaafah. It fulfills the purpose of Salaam and that is why Islam considers Musaafah as a part of Salaam.
Prophet (SAW) said that Salaam’s concludes at Musaafah. The people of Yemen brought this gift of Musaafah to Madinatun Nabi, and Prophet (SAW) approved it and considered it as one of the means to foster brotherly love and unity. Musaafah was the practice of Prophet (SAW) himself. Hazrat Abu Zar (RA) said that whenever he met him Prophet (SAW), always made a handshake with him. It was also the custom among companions of the Prophet (SAW). As quoted in Tirmizi, Prophet (SAW) said that when two Muslim brothers meet, they should make handshake as their sins are forgiven before they part with each other. Another tradition quoted in Mishkaat relates that handshake cleans grudge and malice from the heart.
Following the greeting of Salaam, handshake is the beginning of the meeting as quoted in Mirqaat, volume 4, page 575. Also, quoted by Abu Dawood, praying for each other’s Maghfiraah by saying “Yaghfirullahu Lana walakum” is also the Sunnah of Prophet (SAW). Both hands should do Musaafaah. Hazrat Abdullah bin Masood (RA) has reported, “My hand was in between the hands of Prophet (SAW), which tells us the handshake style of Prophet (SAW).
Prophet (SAW) was also observed “embracing’ when he met his companions. Hazrat Abu Zar (RA) said that once Prophet (SAW) summoned him and he was not home. On his return, he learned and rushed to see the Prophet (SAW), who stood from his bed and embraced him. (Abu Dawood). When Hazrat Zaid bin Harisa (RA) reached Madina after the conquest of Kheybar, Prophet (SAW) was very pleased and he fondly hugged him and kissed him. (Tirmizi). That means that if you see a brother after a considerable gap of time, then you may hug him to express your happiness and love for him. May Allah enable us to follow these beautiful etiquettes of Islam in our daily life.
Friday, July 18, 2003
untitled
BismillahhirRahmannirRahim
“Adu Dawood! Today you have purchased Paradise for just three dirhams.” Abu Dawood, the great compiler of the Traditions of Prophet (SAW) heard this, but no one was in sight, who could have said it. It was from “Gheyb”. The story is that once Imam Abu Dawood was standing by the riverbank. Water was shallow, and that is why a ship was anchored at a distance and couldn’t sail to the shore. A person in the ship sneezed, and said “Alhamdulillah”. The voice was so loud that Abu Dawood heard it. Instantly he recalled that Hadith of Prophet (SAW), in which it was required to respond it with “Yarhamukallah” It applies only when you are together and close to each other. It doesn’t require you to leave home to respond if someone sneezes in the market place and says Alhamdulillah. But Abu Dawood and people like him were so ambitious in getting reward for a good deed, that they didn’t let an opportunity slip by without earning it.
That is why as soon as Abu Dawood heard Alhamdulillah, not sure that his response could reach the ship, he rented a small boat for three dirhams, went up to the ship, responded with Yarhamukullah and came back. His biographer says that it was then that he heard: “Abu Dawood! Today you have purchased Paradise for just three dirhams.”
Without doubt Imam Dawood must have written innumerable traditions, must have prayed a lot, and done lot of good deeds, but in purchasing Paradise these acts of worship were not mentioned. What accounted was this small act, and Allah (SWT) liked it so much that He decided Paradise in favor of Abu Dawood for this small act. These people were conscious of Prophet (SAW)’s etiquettes and his traditions and always kept them close to their heart. Imagine how much they must have cared for obligatory and mandatory acts, the Fara’iz.
Gaping, sneezing, stretching, and yawning are all in human nature and they find expression every now and than. A Shari’ah follower makes them a source to seek Allah (SWT)’s pleasure, by adhering to Prophet (SAW)’s traditions. People, who are conscious of minor things, never forget major things.
This tradition tells us that the one who sneezes should say “Alhamdulillah”, that all praise and glory be to Allah (SWT), and the one who hears this should respond with “Yarhamukallah”, that is this sneeze may be the source of Khair and blessing for you.” According to certain traditions, it is Alhamdulillahi Rubbil Aalameen. Ibn-e-Abi Shaibah has quoted Sayyidina Ali Karamallah Wajhu in his book “Musannif” that whoever sneezes and says: Alhamdulillahi Rubbil Aalameen ala kulli haal.” will never have a tooth ache or ear problem.
Sneezing in fact is cleansing of the brain and serves as a refresher. It is Allah’s great gift for health and well being. Naturally one should thank Allah for such a blessing.
Hazrat Shah Waliullah Muhaddis Dehlavi has written that sneeze is caused by the opening of body pores, physical lightness, and less intake of food. One tradition says that sneeze is from Allah, and it shouldn’t be checked. Some scholars have opined that breathing is temporarily affected during sneezing. It may be though for mini seconds, yet one should thank Allah (SWT) that life is continues after this short interruption.
It is said in this context, that to respond a sneeze, it is a right of one Muslim over another. The one who sneezes should say Alhamdulillah loudly so that others may hear and respond. If one doesn’t say Alhamdulillah after sneezing, or says it so quietly that no one could hear, he then doesn’t get a response in return. If one sneezes continuously, than responding three times is enough, unless some one wants to continue. Another thing in this respect is that one who says Yarhamukullah, should also by responded by the person who sneezes with “Yahdeekumullah, wa yuslihu balakum”, meaning that Allah (SWT) guide you to the right path and better or reform your condition.” This response should also be given when a non-Muslim sneezes.
This should be remembered that sneezing during prayers doesn’t require you to say Alhamdulillah, and if it is said by mistake, it doesn’t invalidate the prayer.
Yawning is a sign of tardiness, carelessness, and lethargy. According to a tradition, Shaitaan enjoys seeing some one yawn. According to another tradition, one should control yawns, and cover his mouth with his hand. Yawn disfigures the face and produces an ugly sound.
As far as stretching and belching is concerned, nothing is found recorded in traditions of Prophet (SAW), but certainly these are bad manners. Books about Prophet (SAW) tell us that he didn’t yawn, or stretch. Hafiz Ibn-e-Hajar has copied these traditions in his book “Fateh-ul-Baari. According to Tirmizi, the popular book of traditions, when a person belched, Prophet (SAW) told him to control, because the people who overfill their stomach in this world, will be very hungry in the Hereafter.
In the observance of these few manners, you will follow Prophet (SAW) traditions, please Allah (SWT), clean your body, purify your soul, and achieve moral excellence. These are some Islamic social etiquettes, which we should always remember to observe.
“Adu Dawood! Today you have purchased Paradise for just three dirhams.” Abu Dawood, the great compiler of the Traditions of Prophet (SAW) heard this, but no one was in sight, who could have said it. It was from “Gheyb”. The story is that once Imam Abu Dawood was standing by the riverbank. Water was shallow, and that is why a ship was anchored at a distance and couldn’t sail to the shore. A person in the ship sneezed, and said “Alhamdulillah”. The voice was so loud that Abu Dawood heard it. Instantly he recalled that Hadith of Prophet (SAW), in which it was required to respond it with “Yarhamukallah” It applies only when you are together and close to each other. It doesn’t require you to leave home to respond if someone sneezes in the market place and says Alhamdulillah. But Abu Dawood and people like him were so ambitious in getting reward for a good deed, that they didn’t let an opportunity slip by without earning it.
That is why as soon as Abu Dawood heard Alhamdulillah, not sure that his response could reach the ship, he rented a small boat for three dirhams, went up to the ship, responded with Yarhamukullah and came back. His biographer says that it was then that he heard: “Abu Dawood! Today you have purchased Paradise for just three dirhams.”
Without doubt Imam Dawood must have written innumerable traditions, must have prayed a lot, and done lot of good deeds, but in purchasing Paradise these acts of worship were not mentioned. What accounted was this small act, and Allah (SWT) liked it so much that He decided Paradise in favor of Abu Dawood for this small act. These people were conscious of Prophet (SAW)’s etiquettes and his traditions and always kept them close to their heart. Imagine how much they must have cared for obligatory and mandatory acts, the Fara’iz.
Gaping, sneezing, stretching, and yawning are all in human nature and they find expression every now and than. A Shari’ah follower makes them a source to seek Allah (SWT)’s pleasure, by adhering to Prophet (SAW)’s traditions. People, who are conscious of minor things, never forget major things.
This tradition tells us that the one who sneezes should say “Alhamdulillah”, that all praise and glory be to Allah (SWT), and the one who hears this should respond with “Yarhamukallah”, that is this sneeze may be the source of Khair and blessing for you.” According to certain traditions, it is Alhamdulillahi Rubbil Aalameen. Ibn-e-Abi Shaibah has quoted Sayyidina Ali Karamallah Wajhu in his book “Musannif” that whoever sneezes and says: Alhamdulillahi Rubbil Aalameen ala kulli haal.” will never have a tooth ache or ear problem.
Sneezing in fact is cleansing of the brain and serves as a refresher. It is Allah’s great gift for health and well being. Naturally one should thank Allah for such a blessing.
Hazrat Shah Waliullah Muhaddis Dehlavi has written that sneeze is caused by the opening of body pores, physical lightness, and less intake of food. One tradition says that sneeze is from Allah, and it shouldn’t be checked. Some scholars have opined that breathing is temporarily affected during sneezing. It may be though for mini seconds, yet one should thank Allah (SWT) that life is continues after this short interruption.
It is said in this context, that to respond a sneeze, it is a right of one Muslim over another. The one who sneezes should say Alhamdulillah loudly so that others may hear and respond. If one doesn’t say Alhamdulillah after sneezing, or says it so quietly that no one could hear, he then doesn’t get a response in return. If one sneezes continuously, than responding three times is enough, unless some one wants to continue. Another thing in this respect is that one who says Yarhamukullah, should also by responded by the person who sneezes with “Yahdeekumullah, wa yuslihu balakum”, meaning that Allah (SWT) guide you to the right path and better or reform your condition.” This response should also be given when a non-Muslim sneezes.
This should be remembered that sneezing during prayers doesn’t require you to say Alhamdulillah, and if it is said by mistake, it doesn’t invalidate the prayer.
Yawning is a sign of tardiness, carelessness, and lethargy. According to a tradition, Shaitaan enjoys seeing some one yawn. According to another tradition, one should control yawns, and cover his mouth with his hand. Yawn disfigures the face and produces an ugly sound.
As far as stretching and belching is concerned, nothing is found recorded in traditions of Prophet (SAW), but certainly these are bad manners. Books about Prophet (SAW) tell us that he didn’t yawn, or stretch. Hafiz Ibn-e-Hajar has copied these traditions in his book “Fateh-ul-Baari. According to Tirmizi, the popular book of traditions, when a person belched, Prophet (SAW) told him to control, because the people who overfill their stomach in this world, will be very hungry in the Hereafter.
In the observance of these few manners, you will follow Prophet (SAW) traditions, please Allah (SWT), clean your body, purify your soul, and achieve moral excellence. These are some Islamic social etiquettes, which we should always remember to observe.
Friday, July 4, 2003
Bismillah
BismilLahhirRahmannirRaheem
Prophet (SAW) was returning from the highly painful journey of Taa’if. His wounds were bleeding, and he was overtaken by grief. To avoid mischief mongers, he took refuge in an orchard, which belonged to Utbah and Sheybah, the sons of Rabi’ah. After Prophet (SAW) found some comfort under the shade of grape vines, he raised his hands in supplication to Allah Jalla Shaana’hu. The words of this supplication are unique, and written record shows that he did not use these words on any other occasion. Some sentences of the Du’aa are:
“Yaa Allah I submit to You the grievance of my weakness and lack of my strength, grievance of the failure of my plan, and of my humiliation and disrespect in the sight of people. Yaa Allah You are the most Kind and Merciful of all the kind and merciful, You are the Sustainer of the week and humble, You are my Rubb… I seek refuge in the Noor of Your Supreme Majesty, which lightens up and eliminates all darkness and ensures success in here and the Hereafter.”
Both brothers Utbah and Sheybah were witnessing the oppression of street urchins who inflicted wounds on the body of Prophet (SAW), and the distress and helplessness of Prophet (SAW). Humanity in them prompted some compassion, and they asked their slave Addaas to take a bunch of grapes in a platter and give to the Prophet (SAW) and ask them to eat. Addaas did as he was told.
Prophet (SAW) was tired, exhausted, hungry and thirsty. In this state of loneliness and deprivation, when he saw this hospitality extended, immediately his heart was filled with thanks and gratitude to Allah (SWT). Always cognizant, mindful and thankful to Allah’s blessings, Prophet (SAW) recited BismilLahhirRahmannirRaheem even before he touched the grapes. Addaas was amazed to hear the words of Rahmaan and Raheem in that environment of paganism, atheism (kufr) and polytheism (shirk). He said that people of the town did not know or say such words. Seeing his amazement, Prophet (SAW) asked as to which place Addaas originally belonged to? Addaas said he was a Christian and came from Naynawaa. Prophet (SAW) exclaimed to him that Naynawaa was the place of Allah’s pious bondsman Hazrat Yunus (AS). Wonderstruck Addaas asked the Prophet (SAW) as to how did he know Hazrat Yunus (AS). Prophet (SAW) told him that Hazrat Yunus (AS) was he his brother and was a prophet and that he the Prophet (SAW) himself was also a prophet. Hearing this Addaas bowed down in respect, touched Prophet (SAW)’s feet, and kissed them and kissed his hands and forehead.
Utbah and Shaybah saw what was going on. They said to each other that the stranger in their orchard had spoiled their slave. On his return, both brothers asked Addaas as to what happened and why did he kiss the stranger so passionately. Addaas replied and said that there was no better person on earth than the one whom he had served grapes. No one can say what he said unless he is a Prophet. Invoking the name of Allah before Allah’s given food had touched and moved me deeply. It is not a small thing. It is the height of man’s loyalty and faithfulness to Allah. I have lost my heart to him and I am totally overtaken by faith in this Prophet (SAW). Wonder struck by the statement, Utbah and Shaybah were dumbfounded.
Addaas discovered the significance of Bismillah, and the underlying truth behind these words. Any one who is blessed with Eemaan and recognizes the Omnipotence, Omniscience, and Omnipresence of Allah (SWT) cannot help but submit to the importance of its deep encompassing meaning.
In the pre-Islamic days of Jaahilliya, people used to invoke the names of their idols before undertaking any activity. To erase this tradition of ignorance, Hazrat Jibreel (AS) brought the first revelation “Iqra bismi Rabbikallazi Khalaq. – Proclaim or read the Qur’an with the name of Allah, the Lord and the Cherisher. Research scholars say that every scripture started with BismilLah. It means that all the earlier scriptures and the Holy Qur’an have one thing in common, but the whole Aayah “In the name of Allah, the Most Gracious and Most Merciful” in its complete form is peculiar to the Holy Qur’an and the Ummah of Prophet (SAW). According to certain traditions, Prophet (SAW) used to start his activities with “Bismikallahumma”, but when this Aaya was revealed in full, it replaced the earlier tradition forever.
Qur’an and Hadith command us to initiate any activity with Bismillah. Prophet (SAW) said that any activity without BismilLahhirRahmannirRaheem remains incomplete and un-blessed. According to one tradition, Prophet (SAW) advised to recite Bismillah before closing the door, extinguishing the lamp, covering the utensil, eating and drinking, making wudu, embarking or disembarking a means of transportation, and slaughtering an animal. It is advisable to recite and not write BismilLah, if you think that the paper will be thrown or subjected to disrespect.
“By instructing man to begin everything with the name of Allah, Islam has given an orientation to renew mankind’s allegiance to the covenant with Allah that nothing he does, not even his very being can come into existence without the will and help of Allah. Thus all worldly activities and each movement and gesture is transformed into an act of worship. This brief recitation, neither consumes time nor energy, yet how immense is the gain --- it is a regular alchemy, transmuting the dunyaa into deen. Unlike a disbeliever, when a Muslim begins to eat by saying Bismillah, he affirms that it was not in his power to obtain this little morsel of food which has passed through innumerable stages from the sowing of the seed to the reaping of the harvest, which during its process required the labors of the wind, the rain, the sun, of the heavens and the earth, and a thousand of men --- and that is Allah alone, who has granted him this morsel of food or this draft of water by making it go through all these stages. Unlike a disbeliever, a Muslim goes to sleep and wakes up with the name of Allah and thus inculcates the remembrance of Allah in his nature and turns all these acts into worship. Similarly, in saying Bismillah while getting on to a means of transportation, the Muslim testifies to the fact that it is beyond the power of man to produce it and to procure it, and that is only the infallible and divinely-created order of things that has brought together from all corners of the world - the wood, the steel, and other materials which have gone into the making of this means of transportation, as well as the engineers and mechanics who have given it a particular shape to travel on land, in water or in the air, and the driver, the pilot or ship captain – and finally Allah put all these into the service of man. Subhaan Allah. So then, praised be to Allah for the religion of Islam and its teachings.
There is no other Zikr, which can strengthen and uplift the moral and the spirit. In the 24-hour cycle of life, there is no other prescription, which reconnects us to Allah and reminds us of His blessing, which we take for granted. We need to start all our activities, verbal, written, and physical with this blessed Kalima. We need to train our children and the members of our household to remember it. It creates trust, dependence, and faith in Allah’s backing and support in all our activities, and ensures success.
Prophet (SAW) was returning from the highly painful journey of Taa’if. His wounds were bleeding, and he was overtaken by grief. To avoid mischief mongers, he took refuge in an orchard, which belonged to Utbah and Sheybah, the sons of Rabi’ah. After Prophet (SAW) found some comfort under the shade of grape vines, he raised his hands in supplication to Allah Jalla Shaana’hu. The words of this supplication are unique, and written record shows that he did not use these words on any other occasion. Some sentences of the Du’aa are:
“Yaa Allah I submit to You the grievance of my weakness and lack of my strength, grievance of the failure of my plan, and of my humiliation and disrespect in the sight of people. Yaa Allah You are the most Kind and Merciful of all the kind and merciful, You are the Sustainer of the week and humble, You are my Rubb… I seek refuge in the Noor of Your Supreme Majesty, which lightens up and eliminates all darkness and ensures success in here and the Hereafter.”
Both brothers Utbah and Sheybah were witnessing the oppression of street urchins who inflicted wounds on the body of Prophet (SAW), and the distress and helplessness of Prophet (SAW). Humanity in them prompted some compassion, and they asked their slave Addaas to take a bunch of grapes in a platter and give to the Prophet (SAW) and ask them to eat. Addaas did as he was told.
Prophet (SAW) was tired, exhausted, hungry and thirsty. In this state of loneliness and deprivation, when he saw this hospitality extended, immediately his heart was filled with thanks and gratitude to Allah (SWT). Always cognizant, mindful and thankful to Allah’s blessings, Prophet (SAW) recited BismilLahhirRahmannirRaheem even before he touched the grapes. Addaas was amazed to hear the words of Rahmaan and Raheem in that environment of paganism, atheism (kufr) and polytheism (shirk). He said that people of the town did not know or say such words. Seeing his amazement, Prophet (SAW) asked as to which place Addaas originally belonged to? Addaas said he was a Christian and came from Naynawaa. Prophet (SAW) exclaimed to him that Naynawaa was the place of Allah’s pious bondsman Hazrat Yunus (AS). Wonderstruck Addaas asked the Prophet (SAW) as to how did he know Hazrat Yunus (AS). Prophet (SAW) told him that Hazrat Yunus (AS) was he his brother and was a prophet and that he the Prophet (SAW) himself was also a prophet. Hearing this Addaas bowed down in respect, touched Prophet (SAW)’s feet, and kissed them and kissed his hands and forehead.
Utbah and Shaybah saw what was going on. They said to each other that the stranger in their orchard had spoiled their slave. On his return, both brothers asked Addaas as to what happened and why did he kiss the stranger so passionately. Addaas replied and said that there was no better person on earth than the one whom he had served grapes. No one can say what he said unless he is a Prophet. Invoking the name of Allah before Allah’s given food had touched and moved me deeply. It is not a small thing. It is the height of man’s loyalty and faithfulness to Allah. I have lost my heart to him and I am totally overtaken by faith in this Prophet (SAW). Wonder struck by the statement, Utbah and Shaybah were dumbfounded.
Addaas discovered the significance of Bismillah, and the underlying truth behind these words. Any one who is blessed with Eemaan and recognizes the Omnipotence, Omniscience, and Omnipresence of Allah (SWT) cannot help but submit to the importance of its deep encompassing meaning.
In the pre-Islamic days of Jaahilliya, people used to invoke the names of their idols before undertaking any activity. To erase this tradition of ignorance, Hazrat Jibreel (AS) brought the first revelation “Iqra bismi Rabbikallazi Khalaq. – Proclaim or read the Qur’an with the name of Allah, the Lord and the Cherisher. Research scholars say that every scripture started with BismilLah. It means that all the earlier scriptures and the Holy Qur’an have one thing in common, but the whole Aayah “In the name of Allah, the Most Gracious and Most Merciful” in its complete form is peculiar to the Holy Qur’an and the Ummah of Prophet (SAW). According to certain traditions, Prophet (SAW) used to start his activities with “Bismikallahumma”, but when this Aaya was revealed in full, it replaced the earlier tradition forever.
Qur’an and Hadith command us to initiate any activity with Bismillah. Prophet (SAW) said that any activity without BismilLahhirRahmannirRaheem remains incomplete and un-blessed. According to one tradition, Prophet (SAW) advised to recite Bismillah before closing the door, extinguishing the lamp, covering the utensil, eating and drinking, making wudu, embarking or disembarking a means of transportation, and slaughtering an animal. It is advisable to recite and not write BismilLah, if you think that the paper will be thrown or subjected to disrespect.
“By instructing man to begin everything with the name of Allah, Islam has given an orientation to renew mankind’s allegiance to the covenant with Allah that nothing he does, not even his very being can come into existence without the will and help of Allah. Thus all worldly activities and each movement and gesture is transformed into an act of worship. This brief recitation, neither consumes time nor energy, yet how immense is the gain --- it is a regular alchemy, transmuting the dunyaa into deen. Unlike a disbeliever, when a Muslim begins to eat by saying Bismillah, he affirms that it was not in his power to obtain this little morsel of food which has passed through innumerable stages from the sowing of the seed to the reaping of the harvest, which during its process required the labors of the wind, the rain, the sun, of the heavens and the earth, and a thousand of men --- and that is Allah alone, who has granted him this morsel of food or this draft of water by making it go through all these stages. Unlike a disbeliever, a Muslim goes to sleep and wakes up with the name of Allah and thus inculcates the remembrance of Allah in his nature and turns all these acts into worship. Similarly, in saying Bismillah while getting on to a means of transportation, the Muslim testifies to the fact that it is beyond the power of man to produce it and to procure it, and that is only the infallible and divinely-created order of things that has brought together from all corners of the world - the wood, the steel, and other materials which have gone into the making of this means of transportation, as well as the engineers and mechanics who have given it a particular shape to travel on land, in water or in the air, and the driver, the pilot or ship captain – and finally Allah put all these into the service of man. Subhaan Allah. So then, praised be to Allah for the religion of Islam and its teachings.
There is no other Zikr, which can strengthen and uplift the moral and the spirit. In the 24-hour cycle of life, there is no other prescription, which reconnects us to Allah and reminds us of His blessing, which we take for granted. We need to start all our activities, verbal, written, and physical with this blessed Kalima. We need to train our children and the members of our household to remember it. It creates trust, dependence, and faith in Allah’s backing and support in all our activities, and ensures success.
Friday, June 27, 2003
Intoxication
BismilLahhirRahmannirRaheem
Among many blessings Mankind has been endowed with, Intelligence and Wisdom play a key role in man’s conquest of the universe. It is due to this attribute that Allah (SWT) has given man His vicegerency on earth. Islam has underscored its importance, and on many occasions the holy Qur’an has invited Muslims to think, meditate and reflect on Allah’s signs within and without. Deliberations and meditation help man to discover the hidden realities and truths in Allah’s ever expanding universe. Islamic philosophers and scholars of jurisprudence say that Shari’ah is based on 5 fundamentals: 1. Safeguarding the Faith. 2. Life. 3. Progeny or offspring. 4. Wealth, and finally 5. Safeguarding the intellect. To expand mental and intellectual horizon and safeguarding it from any negative influence or damage is one of the fundamental requirements of Islam.
Intoxication is one of those things that Islam has strongly condemned. The holy Qur’an doesn’t only regard it Haraam, but considers it dirty, filthy and lewd. Intoxication ruins man’s character and moral, which is the very essence Allah’s best creation. Man’s inner and spiritual impurity is far worse than his external impurity, because it leads him to all that is heinous and criminal. Prophet (SAW) has clearly condemned every intoxicant as Haraam as per tradition number 5585 of Sahih Bukhari, related by Hazrat Jaabir bin Abdullah. According to Hadith number 1865 of Tirmizi, Prophet (SAW) said that even the small quantity of that thing is Haraam, great quantity of which causes intoxication. This is important to note that addiction to intoxication initially starts with a small dose and than it gradually increases and takes over control of the person. At times such an addiction is not satisfied even with an injection. It is a slow poison, which ruins health, and gradually causes death. Life is a trust for one’s own self, the family, the community and society at large. Use of drugs or alcohol or any intoxicant is a clear betrayal of that trust. Prophet (SAW) has strongly prohibited the use of those things, which are bad for health as per Hadith number 3686 of Abu Dawood, related by Hazrat Umm-e-Salma (RA).
Intoxicants don’t lead only to moral bankrupt ion, but also causes financial bankruptcy. Wines and drugs are usually expensive and force the addict to use them at the expense of family needs. Consequently many families have been victimized by the bad habit of one family member. It is one of the main causes of divorces and family break ups.
Man is a social animal by nature, and he has to shoulder social responsibilities. He is under obligation to perform some duties as others have some rights on him as a father, son, husband, or a brother. Livelihood, education, and upbringing of children, shelter, and food for the family, upkeep of pleasant conjugal relations with wife and provision of food and all necessities of life are forgotten under the influence of liquor and drugs. That is why Prophet (SAW) has called wine/liquor as Ummul Khaba’is – mother of all evils, meaning the root cause of vice (recorded by Nisa’ee in Hadith number 566), and Ummul Fawaahish, the root of all immodesty (recorded in Ibn-e-Maja, Hadith number 3372).
Prophet (SAW) said that liquor branches out itself like branches of a tree and outgrows itself. He mentioned that once a pretty woman kept wine, a boy, and persuaded a man to commit at lest one sin out of three. That is, drink liquor, kill the boy, or commit sin with her. The man drank liquor believing that it seemed the least, but he committed all the three sins after having lost senses under the influence of liquor.
In most western countries drinking is common. People drink to kill boredom, to forget stress and to over come strain caused by the hectic mechanical life, a life that is barren due to lack of spirituality. It perhaps gives them a momentary relief. Students drink it for fun or fashion without realizing the far-reaching effects on their personal and family life. That is one of the reasons that we are finding cracks in the family structure. Separation and divorce rate is up and on the increase. People try to find solace in intoxication and lose the solace for good. Drinking and drug addiction is bad for the body, the spirit and the pocket. It is a suicide in installments. There is a need for creating awareness for all the people without any distinction of cast, creed or color. Whatever the name it may carry, intoxication is bad and is sin. Prophet (SAW) once said as quoted by Nisa’ee in Hadith number 5658 that people in his Ummah will drink wine but give it a different name. May Allah save our youth, our families and our society from drugs, liquor and intoxicants. Aameen!
Among many blessings Mankind has been endowed with, Intelligence and Wisdom play a key role in man’s conquest of the universe. It is due to this attribute that Allah (SWT) has given man His vicegerency on earth. Islam has underscored its importance, and on many occasions the holy Qur’an has invited Muslims to think, meditate and reflect on Allah’s signs within and without. Deliberations and meditation help man to discover the hidden realities and truths in Allah’s ever expanding universe. Islamic philosophers and scholars of jurisprudence say that Shari’ah is based on 5 fundamentals: 1. Safeguarding the Faith. 2. Life. 3. Progeny or offspring. 4. Wealth, and finally 5. Safeguarding the intellect. To expand mental and intellectual horizon and safeguarding it from any negative influence or damage is one of the fundamental requirements of Islam.
Intoxication is one of those things that Islam has strongly condemned. The holy Qur’an doesn’t only regard it Haraam, but considers it dirty, filthy and lewd. Intoxication ruins man’s character and moral, which is the very essence Allah’s best creation. Man’s inner and spiritual impurity is far worse than his external impurity, because it leads him to all that is heinous and criminal. Prophet (SAW) has clearly condemned every intoxicant as Haraam as per tradition number 5585 of Sahih Bukhari, related by Hazrat Jaabir bin Abdullah. According to Hadith number 1865 of Tirmizi, Prophet (SAW) said that even the small quantity of that thing is Haraam, great quantity of which causes intoxication. This is important to note that addiction to intoxication initially starts with a small dose and than it gradually increases and takes over control of the person. At times such an addiction is not satisfied even with an injection. It is a slow poison, which ruins health, and gradually causes death. Life is a trust for one’s own self, the family, the community and society at large. Use of drugs or alcohol or any intoxicant is a clear betrayal of that trust. Prophet (SAW) has strongly prohibited the use of those things, which are bad for health as per Hadith number 3686 of Abu Dawood, related by Hazrat Umm-e-Salma (RA).
Intoxicants don’t lead only to moral bankrupt ion, but also causes financial bankruptcy. Wines and drugs are usually expensive and force the addict to use them at the expense of family needs. Consequently many families have been victimized by the bad habit of one family member. It is one of the main causes of divorces and family break ups.
Man is a social animal by nature, and he has to shoulder social responsibilities. He is under obligation to perform some duties as others have some rights on him as a father, son, husband, or a brother. Livelihood, education, and upbringing of children, shelter, and food for the family, upkeep of pleasant conjugal relations with wife and provision of food and all necessities of life are forgotten under the influence of liquor and drugs. That is why Prophet (SAW) has called wine/liquor as Ummul Khaba’is – mother of all evils, meaning the root cause of vice (recorded by Nisa’ee in Hadith number 566), and Ummul Fawaahish, the root of all immodesty (recorded in Ibn-e-Maja, Hadith number 3372).
Prophet (SAW) said that liquor branches out itself like branches of a tree and outgrows itself. He mentioned that once a pretty woman kept wine, a boy, and persuaded a man to commit at lest one sin out of three. That is, drink liquor, kill the boy, or commit sin with her. The man drank liquor believing that it seemed the least, but he committed all the three sins after having lost senses under the influence of liquor.
In most western countries drinking is common. People drink to kill boredom, to forget stress and to over come strain caused by the hectic mechanical life, a life that is barren due to lack of spirituality. It perhaps gives them a momentary relief. Students drink it for fun or fashion without realizing the far-reaching effects on their personal and family life. That is one of the reasons that we are finding cracks in the family structure. Separation and divorce rate is up and on the increase. People try to find solace in intoxication and lose the solace for good. Drinking and drug addiction is bad for the body, the spirit and the pocket. It is a suicide in installments. There is a need for creating awareness for all the people without any distinction of cast, creed or color. Whatever the name it may carry, intoxication is bad and is sin. Prophet (SAW) once said as quoted by Nisa’ee in Hadith number 5658 that people in his Ummah will drink wine but give it a different name. May Allah save our youth, our families and our society from drugs, liquor and intoxicants. Aameen!
Friday, June 13, 2003
Children
BismilLahhirRahmannirRaheem
Children are the great gift and blessings from Allah (SWT). They are like buds and flowers in our society. They are the cool of the eyes and source of pride and comfort. The wish to have children is a part of human nature. From an ordinary person to the people of great stature, all long for parenting a child. The Holy Qur’an mentions that great prophets like Hazrat Ibraheem (AS) and Hazrat Zakariya (AS) prayed Allah (SWT) for a child as mentioned in Surah As-Saaffaat (Aayah 100) Hazrat Ibraheem prayed (“O Lord, grant me a righteous son.” Hazrat Zakariya (AS) as mentioned in Surah Maryam prayed “…Grant me a successor as a favor from you.” Allah (SWT) accepted their prayers and granted them what they asked for. This is a strange phenomenon of nature that the man who is Allah’s Khalifah in this world is born as weak and feeble needing support and care on every step till he or she blooms into adulthood. To fulfill this condition, Allah (SWT) has ingrained a deep love and affection in mankind’s nature for their off springs. This is a subtle indication that Allah (SWT) wants us to pay due attention to children’s physical, intellectual, mental and emotional growth and development. That is why Islam has given great importance to this aspect of our social responsibility.
The Holy Qur’an in Surah At-Tahreem (Aayah 6) says, “O you who believe, save yourselves and your families from the Fire whose fuel is men and rocks…” The Aayah emphasizes the importance of children’s education and training. Our beloved Prophet (SAW) said that to educate and train your child in manners and etiquettes is better than sacrificing an animal in Sadaqah. Children are like saplings, soft and easy to mould and shape as needed, when these saplings turn into plants and trees, they become stiff and strong and hard to mend and bend. Early childhood education makes the future personality. Family atmosphere and careful attention, or lack of it results in a successful or a failed person.
The concern that one should have for the religious and spiritual condition of a child is highlighted in the simple question, which Hazrat Yaqoob (AS) asked his sons returning from Egypt about Hazrat Yusuf (AS). It was evident that Hazrat Yusuf (AS) was well and alive by the Grace of Allah. But due to the 40 years separation from his darling son, Hazrat Yaqoob had lost his eyesight. Hazrat Yusuf (AS) had given his shirt to his brothers and asked them to place that on the eyes of his blind father. As predicted by Hazrat Yusuf (AS), Allah (SWT) restored the eyesight of Hazrat Yaqoob (AS). The first thing the father asked after regaining his eyesight was “Tell me how is Yusuf?” They all said that Yusuf was doing great and Allah had raised him to the status of the king of Egypt. Hazrat Yaqoob (AS) responded: “I am not asking you if he is a beggar or a king, my question how his religion is and how is doing spiritually?” When Hazrat Yaqoob (AS) was told about his son’s piety, sincerity of faith and belief, only then Hazrat Yaqoob was satisfied.
People of Prophetic temperament without doubt have the same passions of love towards their children, but they care more not for the physical comfort, but the spiritual and religious well-being and progress. Aayahs 132-133 of Surah Al-Baqarah attest to this truth:
“And Ibraheem left his legacy to his sons, and to Yaqoob, and said: “O my sons, Allah has chosen this as the faith for you. Do not die but as those who have submitted to Allah. Were you present at the hours of Yaqoob’s death? What will you worship after me? He asked his sons, and they answered: We shall worship you and Allah and the Rub of your fathers, of Ibraheem and Ishmael and Ishaque, the one and only Allah and to him we submit.”
Muslims in general are not practicing Deen and away from religion because parents themselves are not well versed in religion. The only concern is that children should be educated and trained to be successful in the worldly life. Attention is paid only to their careers and jobs. Though the greatest asset and the everlasting good is pure Eemaan and good virtuous deeds and actions. That is why Prophet (SAW) said that no parent could give a better gift to his or her children than good education and training.
This is a fact that school students look forward to Summer vacation. They all need and want a break from the hectic school life for the sake of some comfort and contentment. They achieve it or not, that is a different question. There is a sure prescription for the achievement of heart felt contentment and the success of both the words, and the prescription is to utilize this vacation by keeping away from aimless and useless preoccupations. This period should be invested in constructive and reformative activities. Time’s best utilization is to spend it in activities, which are beneficial for all aspects of life, for the spiritual and religious achievements.
One Arab poet has said: That child is not an orphan, who has lost his father, but the one who has been deprived from knowledge, manners and etiquettes.” How true the poet has said. The child, who has a father, is still like an orphan who hasn’t been given the right type of education. This is the basic and prime responsibility of parents to give their children fundamental and basic Islamic education from the early stage of their life. If everyone pays due attention to this sacred duty and responsibility, the quality of Muslims will certainly change and the image of Muslims worldwide will also change. Recall that period when Muslim Ummah excelled in the arts and sciences, they dominated the world, they were the trendsetters, and their words and actions decided the currents of history. Please pay due attention to the Islamic education of your children to restore what has been lost by the Muslim Ummah. Jazak Allah Khair.
Children are the great gift and blessings from Allah (SWT). They are like buds and flowers in our society. They are the cool of the eyes and source of pride and comfort. The wish to have children is a part of human nature. From an ordinary person to the people of great stature, all long for parenting a child. The Holy Qur’an mentions that great prophets like Hazrat Ibraheem (AS) and Hazrat Zakariya (AS) prayed Allah (SWT) for a child as mentioned in Surah As-Saaffaat (Aayah 100) Hazrat Ibraheem prayed (“O Lord, grant me a righteous son.” Hazrat Zakariya (AS) as mentioned in Surah Maryam prayed “…Grant me a successor as a favor from you.” Allah (SWT) accepted their prayers and granted them what they asked for. This is a strange phenomenon of nature that the man who is Allah’s Khalifah in this world is born as weak and feeble needing support and care on every step till he or she blooms into adulthood. To fulfill this condition, Allah (SWT) has ingrained a deep love and affection in mankind’s nature for their off springs. This is a subtle indication that Allah (SWT) wants us to pay due attention to children’s physical, intellectual, mental and emotional growth and development. That is why Islam has given great importance to this aspect of our social responsibility.
The Holy Qur’an in Surah At-Tahreem (Aayah 6) says, “O you who believe, save yourselves and your families from the Fire whose fuel is men and rocks…” The Aayah emphasizes the importance of children’s education and training. Our beloved Prophet (SAW) said that to educate and train your child in manners and etiquettes is better than sacrificing an animal in Sadaqah. Children are like saplings, soft and easy to mould and shape as needed, when these saplings turn into plants and trees, they become stiff and strong and hard to mend and bend. Early childhood education makes the future personality. Family atmosphere and careful attention, or lack of it results in a successful or a failed person.
The concern that one should have for the religious and spiritual condition of a child is highlighted in the simple question, which Hazrat Yaqoob (AS) asked his sons returning from Egypt about Hazrat Yusuf (AS). It was evident that Hazrat Yusuf (AS) was well and alive by the Grace of Allah. But due to the 40 years separation from his darling son, Hazrat Yaqoob had lost his eyesight. Hazrat Yusuf (AS) had given his shirt to his brothers and asked them to place that on the eyes of his blind father. As predicted by Hazrat Yusuf (AS), Allah (SWT) restored the eyesight of Hazrat Yaqoob (AS). The first thing the father asked after regaining his eyesight was “Tell me how is Yusuf?” They all said that Yusuf was doing great and Allah had raised him to the status of the king of Egypt. Hazrat Yaqoob (AS) responded: “I am not asking you if he is a beggar or a king, my question how his religion is and how is doing spiritually?” When Hazrat Yaqoob (AS) was told about his son’s piety, sincerity of faith and belief, only then Hazrat Yaqoob was satisfied.
People of Prophetic temperament without doubt have the same passions of love towards their children, but they care more not for the physical comfort, but the spiritual and religious well-being and progress. Aayahs 132-133 of Surah Al-Baqarah attest to this truth:
“And Ibraheem left his legacy to his sons, and to Yaqoob, and said: “O my sons, Allah has chosen this as the faith for you. Do not die but as those who have submitted to Allah. Were you present at the hours of Yaqoob’s death? What will you worship after me? He asked his sons, and they answered: We shall worship you and Allah and the Rub of your fathers, of Ibraheem and Ishmael and Ishaque, the one and only Allah and to him we submit.”
Muslims in general are not practicing Deen and away from religion because parents themselves are not well versed in religion. The only concern is that children should be educated and trained to be successful in the worldly life. Attention is paid only to their careers and jobs. Though the greatest asset and the everlasting good is pure Eemaan and good virtuous deeds and actions. That is why Prophet (SAW) said that no parent could give a better gift to his or her children than good education and training.
This is a fact that school students look forward to Summer vacation. They all need and want a break from the hectic school life for the sake of some comfort and contentment. They achieve it or not, that is a different question. There is a sure prescription for the achievement of heart felt contentment and the success of both the words, and the prescription is to utilize this vacation by keeping away from aimless and useless preoccupations. This period should be invested in constructive and reformative activities. Time’s best utilization is to spend it in activities, which are beneficial for all aspects of life, for the spiritual and religious achievements.
One Arab poet has said: That child is not an orphan, who has lost his father, but the one who has been deprived from knowledge, manners and etiquettes.” How true the poet has said. The child, who has a father, is still like an orphan who hasn’t been given the right type of education. This is the basic and prime responsibility of parents to give their children fundamental and basic Islamic education from the early stage of their life. If everyone pays due attention to this sacred duty and responsibility, the quality of Muslims will certainly change and the image of Muslims worldwide will also change. Recall that period when Muslim Ummah excelled in the arts and sciences, they dominated the world, they were the trendsetters, and their words and actions decided the currents of history. Please pay due attention to the Islamic education of your children to restore what has been lost by the Muslim Ummah. Jazak Allah Khair.
Friday, May 30, 2003
untitled
BismilLahhirRahmannirRaheem
Allah (SWT)’s guidance from day one came to mankind through His different messengers. From Hazrat Adam (AS) to Hazrat Eesa (AS) everyone’s mission was either limited to a given region, to a given people, or it was meant for a given period of time. That is the reason that no single scripture is available in its original and pure form. Also, no complete record of any prophet or messenger is available. Whatever is available about prophets is neither complete nor authentic, or accurately documented.
This is not a coincidence, but it is Allah’s plan and will to keep only that Book intact, inalterable and safe until eternity, which is total and complete in all respects. In Prophet (SAW)’s person is completed the chain of all prophets. His life with all its minute details and dimensions is safe like the meanings and the words of the Holy Qur’an. Even those hidden aspects of Prophet’s life, which may elude the attention of an average biographer, has not escaped the attention of the scrutinizing pen of meticulously critical zealous historians. Every single word that was ever uttered by Prophet (SAW), his communication, his letters, his smile, his body language, expressions of his face, his emotions of pleasure and pain, his styles, even how much gray hair he had as he grew in age, has been recorded by those exemplary companions who loved him over, above and beyond every thing. In fact his companions can be compared to a video or move camera, which didn’t let any single moment pass without having recorded and saved it for all times to come. These companions became the moving images of leading light throughout the world. There has never been and will never be a person of such a towering importance and magnitude whose life was or will be recorded minute by minute and second by second.
This extraordinary and special arrangement attests that the message of Prophet (SAW) is total, complete and perfect. And the message very rightly attests to this claim in Surah Al-Maa’idah. Allah (SWT) says “ This moment I have perfected your religion for you and completed My favor unto you and have chosen for you as Al-Islam your religion.”
The perfection of this comprehensive message encircles all possible aspects of human life. Prophet (SAW)’s multidimensional personality gives guidance in beliefs, worship, inter-personal relations, social etiquettes, ethics, morals, politics, state-craft, foreign relations, good governance, public administration, law and jurisprudence, just a few to mention.
Prophet (SAW) had himself advised his companions to copy and report to others without hesitation all words and actions of his personal, private and social life. Prophet (SAW) led a life not only among those who loved him, but also among his bitter foes. Even his worst enemies did not and could not raise a finger on his up-righteousness, honesty, integrity, magnanimity, generosity and nobility.
Ibn-e-Hishaam in his monumental works tells us that once the kingpins of Quraish were talking about Prophet (SAW). Nazar bin Harith, who was known for his knowledge, wisdom and experience told the assembly of elders, chiefs and leaders that you all know Muhammad (SAW) from his early childhood; he is one of the most trustworthy, honest, and noble person. Now, when there is silver in his hair, you call him a magician, a soothsayer, a poet, or possessed by an evil spirit. I swear by God, I have heard him speak, and he is none of what you think of him.
Islam invites people from all walks of life, from all stratum of society, from all possible diverse backgrounds to follow the perfect and ideal model of Prophet (SAW)’s life. No aspect or dimension of human life is beyond the scope of Prophet (SAW)’s teachings and guidance. Once a Jew sarcastically and tauntingly told a Sahaabi, that your Prophet even teaches the most ordinary and trivial things. The Sahaabi giving him a befitting rebuttal said that yes, our Prophet (SAW) teaches us even the etiquettes of using the bathroom. Since perfection and permanence go hand in hand, Prophet (SAW)’s message is perfect, and absolutely eternal.
Prophet (SAW) first cleared the fog of ‘Shirk” and connected mankind with one and the only Creator. Surah Al-Ikhlaas succinctly mentions “Tawheed” in just a few sentences:
“Say: He is Allah the One and Only; Allah is self-sufficient. He begets not, nor is He begotten; And there is none comparable to Him.” This Surah tells that the relationship between the Creator and the created is permanent and eternal. Prophet (SAW) has given a distinct honor to man that he can’t bow to any one but Allah and no one can look after him and his needs but Allah. Surah Al-Jinn says: “All places of worship are for Allah; so do not invoke any one with Allah.”
Prophet (SAW) destroyed the concept of religious bureaucracy, liberated man from man’s slavery and wiped out the role of the intermediary between Allah and His bondsmen. There is no pope, priest, or Brahmin in Islam. Any practicing believer can lead the prayers, and perform all duties and services as told in Aayah 60 of Surah Al-Momin: “Your Lord has said: “Call to Me that I may answer your call. Surely, those who disdain worshipping Me will enter Hell, disgraced”.
Prophet (SAW) demolished the idols of race, color, language and nationality. On the conquest of Makkah al-Mukarramah, he made the historical declaration “O people of Quraish, Allah has destroyed all complexes of racial superiority. All men are from Adam and Adam is from dust.”
The farewell sermon of Prophet (SAW) marked the culmination point of the Allah’s Din. The address encompasses each and every problem of this world and the Hereafter. It is teaching of Islam in a nutshell. In fact nothing is left uncommunicated. Read it and you will discover that this short address embodies the fountainhead of all philosophy and wisdom that there is. Volumes can be written on each point that Prophet (SAW) covered in this historic address. One point he declared is that no Arab is superior to a non-Arab, no white is superior to a black and no black is superior to a white but only on the grounds of piety (Taqwah). This reminds us of Aayah 13 of Surah Al-Hujaraat. Allah (SWT) says: “O men, We created you from a male and a female, and formed you into nations an tribes that you may recognize each other.”
The pre-Islamic world failed to understand that nothing is good or bad by its very nature. People attributed it to 2 gods: god of the good and god of the bad. Prophet (SAW) made it clear that application determines the result. Darkness if devoted to prayers is good, and if the cover of darkness is used to commit crime, it is bad. Fire is a source of comfort, yet its misuse can burn and cause havoc. Quran’s say in Surah As-Shams: “By the soul and Him who perfected it and inspired it with knowledge of what is wrong for it and what is right for it: indeed successful will be the one who keeps it pure, and indeed failure will be the one who corrupts it.”
May Allah (SWT) enable us to acquire knowledge and use all Allah’s given knowledge to achieve success in both the worlds. Aameen!
Allah (SWT)’s guidance from day one came to mankind through His different messengers. From Hazrat Adam (AS) to Hazrat Eesa (AS) everyone’s mission was either limited to a given region, to a given people, or it was meant for a given period of time. That is the reason that no single scripture is available in its original and pure form. Also, no complete record of any prophet or messenger is available. Whatever is available about prophets is neither complete nor authentic, or accurately documented.
This is not a coincidence, but it is Allah’s plan and will to keep only that Book intact, inalterable and safe until eternity, which is total and complete in all respects. In Prophet (SAW)’s person is completed the chain of all prophets. His life with all its minute details and dimensions is safe like the meanings and the words of the Holy Qur’an. Even those hidden aspects of Prophet’s life, which may elude the attention of an average biographer, has not escaped the attention of the scrutinizing pen of meticulously critical zealous historians. Every single word that was ever uttered by Prophet (SAW), his communication, his letters, his smile, his body language, expressions of his face, his emotions of pleasure and pain, his styles, even how much gray hair he had as he grew in age, has been recorded by those exemplary companions who loved him over, above and beyond every thing. In fact his companions can be compared to a video or move camera, which didn’t let any single moment pass without having recorded and saved it for all times to come. These companions became the moving images of leading light throughout the world. There has never been and will never be a person of such a towering importance and magnitude whose life was or will be recorded minute by minute and second by second.
This extraordinary and special arrangement attests that the message of Prophet (SAW) is total, complete and perfect. And the message very rightly attests to this claim in Surah Al-Maa’idah. Allah (SWT) says “ This moment I have perfected your religion for you and completed My favor unto you and have chosen for you as Al-Islam your religion.”
The perfection of this comprehensive message encircles all possible aspects of human life. Prophet (SAW)’s multidimensional personality gives guidance in beliefs, worship, inter-personal relations, social etiquettes, ethics, morals, politics, state-craft, foreign relations, good governance, public administration, law and jurisprudence, just a few to mention.
Prophet (SAW) had himself advised his companions to copy and report to others without hesitation all words and actions of his personal, private and social life. Prophet (SAW) led a life not only among those who loved him, but also among his bitter foes. Even his worst enemies did not and could not raise a finger on his up-righteousness, honesty, integrity, magnanimity, generosity and nobility.
Ibn-e-Hishaam in his monumental works tells us that once the kingpins of Quraish were talking about Prophet (SAW). Nazar bin Harith, who was known for his knowledge, wisdom and experience told the assembly of elders, chiefs and leaders that you all know Muhammad (SAW) from his early childhood; he is one of the most trustworthy, honest, and noble person. Now, when there is silver in his hair, you call him a magician, a soothsayer, a poet, or possessed by an evil spirit. I swear by God, I have heard him speak, and he is none of what you think of him.
Islam invites people from all walks of life, from all stratum of society, from all possible diverse backgrounds to follow the perfect and ideal model of Prophet (SAW)’s life. No aspect or dimension of human life is beyond the scope of Prophet (SAW)’s teachings and guidance. Once a Jew sarcastically and tauntingly told a Sahaabi, that your Prophet even teaches the most ordinary and trivial things. The Sahaabi giving him a befitting rebuttal said that yes, our Prophet (SAW) teaches us even the etiquettes of using the bathroom. Since perfection and permanence go hand in hand, Prophet (SAW)’s message is perfect, and absolutely eternal.
Prophet (SAW) first cleared the fog of ‘Shirk” and connected mankind with one and the only Creator. Surah Al-Ikhlaas succinctly mentions “Tawheed” in just a few sentences:
“Say: He is Allah the One and Only; Allah is self-sufficient. He begets not, nor is He begotten; And there is none comparable to Him.” This Surah tells that the relationship between the Creator and the created is permanent and eternal. Prophet (SAW) has given a distinct honor to man that he can’t bow to any one but Allah and no one can look after him and his needs but Allah. Surah Al-Jinn says: “All places of worship are for Allah; so do not invoke any one with Allah.”
Prophet (SAW) destroyed the concept of religious bureaucracy, liberated man from man’s slavery and wiped out the role of the intermediary between Allah and His bondsmen. There is no pope, priest, or Brahmin in Islam. Any practicing believer can lead the prayers, and perform all duties and services as told in Aayah 60 of Surah Al-Momin: “Your Lord has said: “Call to Me that I may answer your call. Surely, those who disdain worshipping Me will enter Hell, disgraced”.
Prophet (SAW) demolished the idols of race, color, language and nationality. On the conquest of Makkah al-Mukarramah, he made the historical declaration “O people of Quraish, Allah has destroyed all complexes of racial superiority. All men are from Adam and Adam is from dust.”
The farewell sermon of Prophet (SAW) marked the culmination point of the Allah’s Din. The address encompasses each and every problem of this world and the Hereafter. It is teaching of Islam in a nutshell. In fact nothing is left uncommunicated. Read it and you will discover that this short address embodies the fountainhead of all philosophy and wisdom that there is. Volumes can be written on each point that Prophet (SAW) covered in this historic address. One point he declared is that no Arab is superior to a non-Arab, no white is superior to a black and no black is superior to a white but only on the grounds of piety (Taqwah). This reminds us of Aayah 13 of Surah Al-Hujaraat. Allah (SWT) says: “O men, We created you from a male and a female, and formed you into nations an tribes that you may recognize each other.”
The pre-Islamic world failed to understand that nothing is good or bad by its very nature. People attributed it to 2 gods: god of the good and god of the bad. Prophet (SAW) made it clear that application determines the result. Darkness if devoted to prayers is good, and if the cover of darkness is used to commit crime, it is bad. Fire is a source of comfort, yet its misuse can burn and cause havoc. Quran’s say in Surah As-Shams: “By the soul and Him who perfected it and inspired it with knowledge of what is wrong for it and what is right for it: indeed successful will be the one who keeps it pure, and indeed failure will be the one who corrupts it.”
May Allah (SWT) enable us to acquire knowledge and use all Allah’s given knowledge to achieve success in both the worlds. Aameen!
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